PHILOSOPHYO FISLAMIC MARRIAGE: MULTI DISCIPLINARY ISLAMIC STUDIES

Authors

  • Khoiruddin Nasution

DOI:

https://doi.org/10.20414/ijhi.v16i1.107

Keywords:

Philosophy, islamic marriage, psychology and sociology

Abstract

Abstract: This article aims to analyse the Philosophy of Islamic Marriage.  This paper begins with the preliminary discussion on the issue followed by  the delineation of  philosophy of  Islamic law  drawing on textual discourses  in the area. Conclusion of this paper are: Firstly, the philosophy of Islamic marriage is the purpose, the goal of Islamic marriage. Secondly, the objective, the purpose, and the goal of Islamic marriage are the same as and in line with the fulfillment of human needs. The fulfillment of this requirement accords with the motivation of marriage in psychology and family roles in Sociology. Therefore, the objective, the purpose, the goal of Islamic marriage as a philosophyofIslamicmarriagegohandinhandwithhumanneeds,psychology and Sociology. Thirdly, by synchronizing the Islamic law and objectives as well as the principles of Islamic marriage law may yield the philosophy of Islamic marriagelaw.

References

Reference
‘Ali Ahmad al-jurjâwì, Hikmah al-Tashrì‘wa Falsafatuh. Kairo: Muassasah al-Halabi wa Shurakâ’ih, t.t.
Ahmad Rafiq, Hukum Islam di Indonesia ( jakarta: Rajawali Pers, 1995)
al-Imâm‘Alâual-DìnAbìBakarbinMas‘ûdal-Kâsânì,KitâbBadâi‘ual-Sanâi‘ufìTartìb al-Shârâi‘,cet.1.Beirût:Dâral-Firk,1417/1996.
Duane Schultz, Spikologi Pertumbuhan: Model-Model Kepribadian Sehat, terj. Yustinus.
Yogyakarta: Kanisius, 1991.
Fuad Mohd. Fachruddin, Filsafat dan Hikmat Sjari‘at Islam. ttp.,: tnp., 1959.
Hasbi ash-Shiddieqy, Filsafat Hukum Islam. jakarta: Bulan Bintang, 1975.
IanG.Barbour,IssudalamSaindanAgama,terj.DamayantidanRidwan.Yogyakarta: UIN Sunan Kalijaga ,2006.
jasser Auda, Maqasid al-Shariah as Philosophy of Islamic Law: A System Approach.
London: The Interntiola Institute of Islamic Thought 1429/2008)
jassirAudah,PidatoKeynoteSpeechpadaKonferensiInternationalFakultasSyari‘ah dan Hukum UIN Sunan Kalijaga Yogyakarta, Kamis 17 januari2013.
john F. Haught, Science and Religion: From Conflict to Conversation (CrosswayClassic
Commentaries), edisi 1. New jersey: Paulist Press, 1995.
Kaharuddin, Nilai-Nilai Filosofi Perkawinan menurut Hukum Perkawinan Islam dan Undang-Undang No. 1 Tahun 1974 tentang Perkawinan. jakarta: Mitra Wacana Media, 2015.
Lili Rasjidi, Dasar-DasarFilsafat Hukam, cet. ke-7. Bandung: Citra Aditya Bakti,1996.
Mahmud Yunus, Hukum Perkawinan dalam Islam, cet. ke 4. Djakarta: CV. Al-Hidayah, 1388/1968
Mu‘ammal Hamidy, Perkawinan dan Persoalannya, bagaimana Pemecahannya Dalam Islam,Surabaya: pt.bina ilmu, 1980.
Muh.YusufMûsâ,Ahkâmal-Ahwâlal-Syakhshìyahfìal-Fiqhal-Islâm,cet1.ttp.:Dâr al-Kitâb al-‘Arabì,1376/1956.
Muhammad Abû Zahroh, al-Ahwâl al-Syakhsìyah.Kairo: Dâr al-Fikr, t.t.
Muhammad bin Idrìs al-Shâfi‘ì,al-Umm, edisi al-Muznì. ttp.: tnp., t.t..
Mustâfâal-Sibâ‘ì, Sharh Qânun al-Ah}wâl al-Shakhs}ìyah.Damaskus: tnp.,1385/1965.


PeterA.Topping,ManagerialLeadership.NewYork:McGrawHill,2002. Sahnûn, al-Mudawwanah al-Kubrâ. Beirût; Dâr Sâdir,1323.
Soewadi, “Sikap Penasihat BP4 dalam Penasihatan Perkawinan”. Bahan Pelatihan bagi Penasihat BP di DIY, 2005.
Subino Hadisubroto, dkk. Keluarga Muslim dalam Masyarakat Modern. Bandung: Remaja Rosdakarya, 1994.
Tim Fakultas Filsafat UGM, Filsafat Ilmu.Yogyakarta: Intan Pariwara, 1997. Tim Penulis, Filsafat Hukum Islam. jakarta: tnp., 1987.
UU No. 23 tahun 2004 tentang Penghapusan Kekerasan dalam Rumah Tangga (UU PKDRT).
Wahbah al-Zuhailì, al-Fiqh al-Islâm wa Adillatuhu, cet. 3. Damasykus: Dâr al-Fikr, 1409/1989

Downloads

Published

2017-06-30

Issue

Section

Articles